Tag Archives: body of Christ

The Virtual Church, Part One: Where is Modern Technology Leading the Church?

Modern technology has brought us virtual pets, virtual homes and virtual flowers. Yes, we can even have virtual children now. In fact, on March 5, one Korean couple was arrested for letting their real baby girl starve to death while they obsessively raised a virtual child in an online video game. It is so tragic and disturbing that it is hard to believe! But the truth is that people are losing touch with the warmth of reality, and instead, they are embracing a cold and detached alternative. And do you know what else? The church is not far behind in this trend.

Today, church-life faces a subtle threat to its overall health. It comes not as an external enemy, but an internal anomaly. It is the fast-spreading mentality of believers who would argue that faithful attendance and participation in the local body is really not important, neither for themselves nor for the whole of the local church. Their presence just doesn’t matter. As far as their spiritual health is concerned, they’ll be fine. They’ll just turn on Christian radio, or internet streaming. Maybe they’ll download an MP3 or flick through the Christian channels on cable or satellite television and just have church at home. And as far as their part of service in the fellowship, everything’s already been covered by the guys up front.

If, like so many believers do today, you view church as something passively to be observed and not actually participated in, then the case I will bring to the table in these posts will appear to be groundless. On the other hand, if you are willing to consider this topic through the lens of Scripture, you may just have to readjust not only your perspective, but also your involvement and attitude towards the body of Christ and the life of the church. Consider the meaning of church biblically. Does it ever refer to a sermon? A bible study? Even a building? Never. Certainly, these things are an essential part of church activity, but they do not constitute…the church.

The very word itself in Biblical language gives us the insight we need to remember. It is “ekklesia” and the New Testament is peppered with the word. Seventy seven times to be exact, with the majority of occurrences appearing in the Epistles. When Jesus spoke of the church in the gospels (Matthew 16:18), he referred to the universal church consisting of all true believers of every generation and in every part of the world. Location is irrelevant. In the other instances however, location is very relevant. The Apostles spoke of the church as specific groups of believers that met together in different places. To name a few, the church in Ephesus, the church in Galatia, the church in Corinth, Rome, Philippi etc. So we see that the meaning of the word has everything to do with the people who first of all are in Christ and secondly, who come together in His name somewhere locally.

In terms of definitions, church can’t be broadcasted by satellite nor can it be had from the comfort of our living room unless our living room is where the church actually meets. In many parts of the world, this is the case. Due to a citywide traffic block a couple of Sundays ago, we did exactly that for our church fellowship here in Italy. We held the service right in my living room for any who could join us, and it was a blessing. But for the people who unfortunately were too distant to come by foot, the best they could do was watch and listen online. Sure, it was better than nothing, but it was not the real thing. The real thing is active and not passive, it involves the rich blessing of ones presence where there is a warm touch. It is face-to-face fellowship and breaking of bread together. Handshakes, hugs, and sharing a laugh. Bottom line, it is a gathering. And that is the meaning of  ekklesia. So when a person says, “Let’s just watch online and have church at home,” what they mean is let’s listen to the message. A message is good, but it is not church.

Why nitpick over such terms? Because meaning matters folks. And our understanding of these things will determine how we live our lives. Those who think church is just listening to a sermon are not only an ocean’s distance from the Biblical meaning of God’s household (Ephesians 2:19), but they are very close to robbing themselves and the local church of the rich blessings and fruit God intends to produce through their presence and their participation. Both are vital, neither can be virtual.

For part two of The Virtual Church series, click on this link “The Virtual Pastor.” Or in the meantime just give the subject some thought. What do uThink about the direction modern life is taking the church?

The Vacant Prayer Closet

I’d like to put something out there to all of you for discussion today. As the title suggests, it has to do with our prayer closet. Not the physical place we go to pray in private, but the practice of prayerful communion with the Lord himself. For the vast majority of Christians, the prayer closet remains a vacant place.

Today as I was sending an email reminder to our church that tomorrow evening is our monthly prayer meeting, I was struck by the discouraging reality of how few people ever come to a prayer meeting. This is not a phenomenon unique to our fellowship, but rather is more of a problem that continues to plague the modern church. And more importantly, I believe, prayerlessness is largely the reason for the ‘sensate’ lives lived by the majority of professing believers in the affluent West.

So, I must ask some questions, which I hope you will help me to answer.

1. Why wouldn’t a Christian, if s/he is truly that, want to pray and commune with the Lord and Savior of his/her soul?

2. Why wouldn’t a true believer find joy and look forward with excitement to the opportunity of locking arms with other brothers and sisters in Christ for a time of corporate prayer together, as we see with the early church in the book of Acts?

3. Is the lack of corporate prayer indicative of a lack of private prayer?

4. Is prayerlessness a sign of carnality, or is it a sign of something else?

5. Do you struggle with private prayer, corporate prayer, or both? If so, why do you think this is the case? If not, what are the reasons you enjoy participating and what would you say to those who do not share your experience?

6. Do you pray and attend prayer meetings because you want to be obedient to the Words of Jesus and the Apostles as they exhort us in the Scriptures, but nonetheless you do it reluctantly? And if so, what is your experience after you have participated? How would you encourage others who struggle to overcome the complacency or resistance of the flesh?

I’ve got many thoughts I would like to share on this, and I hope to encourage more prayer in all our lives, but the topic would become a very large post. Instead, I’ll break it up into segments. In the meantime, rather than ranting from my soap box, I prefer to know what uThink. Click on the ‘comment’ link below, and post your thoughts. Let’s discuss together this most-important topic.

Blessings in Christ to you today and throughout the week!

Why does the Bible seem to teach opposing doctrines?

We all are well aware of the negative effects of tension. It causes headaches,  called tension headaches, because of the sensation of a ‘tight band’ squeezing around the crown of the head. We try to avoid tension in relationships and, generally speaking, in most areas of life. Except of course where tension is necessary, such as a tension bridge. Remove the tension there and disaster will follow. But there is another area in which tension is good and necessary, and that is in the doctrines of the Biblical revelation.

Tension is inherently ‘tense’, and therefore requires our careful attention. Theologically (a convenient way to refer to the study of God), tension is a key element that holds together some of the core Biblical doctrines, while at the same time leaves us scratching our heads in wonder. And for those of us who are Bible teachers, we need to take what we first of all learn as students (a true Bible teacher is a lifelong Bible student), and present it to our listeners in a way that they can digest it.

But this is no small task when dealing with the subject of an infinite God and a finite creation. Why is this so challenging? When two natures, such as God’s and man’s, coexist throughout the written pages of Biblical revelation, you will inevitably face what I call a Biblical dichotomy, the tension between two seemingly incompatible truths. This tension is at the core of major Biblical themes and is absolutely God’s design.

Take for instance God’s sovereignty (Rom 9:15-23; 1 Tim 6:15-16; Rev 4:11) and man’s free will (John 3:14-18; Matt 11:28). We see both in these and many other verses, whether implicitly or explicitly, therefore we must accept both and we had better teach both. How they work together, I do not know. But God does know and we don’t have to understand exactly how they coexist. The fact that they do compels us to be humble before God and responsible for our actions. We accept both truths with all the tension that accompanies them. Hold a preference towards either direction of God’s sovereignty or man’s freewill, and our view will be become imbalanced biblically. The theological bridge will collapse.

Or  how about Christ’s two natures in one person? He was human, having entered our time-space continuum at a certain point in history, (Luke 1:30-31) yet he also existed prior as the eternally divine Son (John 1:1-4; John 17:5). Scripture clearly declares both. This is a great mystery indeed, and has been the subject of debate and the catalyst for many heretical movements. The movements themselves were the result of man’s attempt to remove the tension from one side or the other. So much so that the council at Chalcedon (AD 451) had to address and clarify the church’s position on Christ’s nature and person. And even though the creed that was established at that council continues today to help us talk about Jesus correctly, it does not demystify the incarnation in any way. We are still perplexed in our finite intellect and understanding. Here again, we can only concur with the apostle Paul when he said,

And without controversy great is the mystery of godliness:

God was manifested in the flesh,

Justified in the Spirit,

Seen by angels,

Preached among the Gentiles,

Believed on in the world,

Received up in glory.” (1Tim. 3:16 NKJV)

One final example of this dichotomy is found in the subject of the kingdom of heaven. It is both present spiritually, and yet to come physically (Matt 16:28; Matt 26:29). The kingdom consists of God’s people now, all true believers everywhere in whom Christ dwells and rules as King (Luke 17:20-21; Col 1:27), but a time also will come when he will establish his kingdom on earth, bringing with him in his glory those very same believers (Matt 24:30; 2 Peter 3:13, 1 Thess 4:15-17).

There are many other examples of seemingly incompatible truths, and in such cases we do our best with the help of the Holy Spirit and the reasoning faculties of our God-given minds. But when still we fail intellectually to reconcile two truths, we must steer away from the temptation to downsize one or overrun the other. For doing so will be to forfeit the whole counsel of God (Acts 20:27), and weaken the tension which God has purposefully given in the Biblical accounts (2 Peter 3:15-18) .

At the end of the day, let’s remember we are finite creatures that have received a revelation of, and from, our infinite creator. Some things just need to be left in a balanced tension. The dichotomy cannot be eliminated so long as we have two perspectives and two natures throughout the revelation of the Scripture, God’s and man’s. Indeed, the author of Hebrews seems to acknowledge the presence of this dual-natured fact when he says,

“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” (Heb. 4:12 ESV)

Do you notice there is a dividing that takes place as the Word of God cuts into the whole of our being, distinguishing between the physical and spiritual aspects? Therefore, we must be content to lay aside our intellectual pride and put on humility in the garment of faith. With this I do not mean that some revelation goes against reason and therefore we blindly acknowledge it by faith at the cost of reason, but rather that some things transcend reason. And transcending is a different story altogether.

Paul the apostle was perhaps the most generously inspired biblical writer when it comes to giving us the mysteries of God. He himself said,

“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.”

(1Cor. 13:12 ESV)

If Paul, the messenger of the mysteries, only knew in part, I think we ought to concede that we also only know in part. And until we are in glory, this wont change. Lastly, John the apostle similarly acknowledged his limited knowledge regarding our glorified state when he said,

“Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.” (1John 3:2 ESV)

In summary, God, who is Spirit, has revealed certain truths to mankind, who is physical. And he has done so the only way we possibly could understand that revelation: through man in human language. Therefore, we need to be careful and resist the temptation of squeezing our theology into a neat system that appeals to our finite intellect alone. We must remember that God and his revelation will by nature transcend our best thinking.

And along these lines, we need to avoid division among the body of Christ over the nonessentials. Countless well-intended men and women have tried to ‘figure it all out’, and consequently been divided over their intellectual conclusions. As a result today, we have many many denominations that take varying positions on certain Biblical doctrines. And worse still, an ever-increasing number of cults. Their very presence is testimony of our inability to package God’s Word in such an airtight system that there is no longer any dispute over any one particular subject. Although this really isn’t the topic of this post, it does help illustration the point I want to make.

Scripture, while its primary message can be aprehended by a child, will always leave the best of scholars standing dumbfounded halfway across the theological ‘tension’ bridge. I don’t know about you, but when I find myself there, rather than trying to take down the bridge, I prefer to stop and enjoy the view.

Seminary or Cemetery?

Academically inspired death

A pastoral thought to my fellow servant leaders in ministry. In the past I have often heard (and even poked fun myself), the play on words between seminary and cemetery. This is as if to say that seminaries are nothing more than breeding ground for dead orthodoxy, whose occupants cannot be but lifeless theologians. But can we fairly criticize anyone for committing ones life to deeper study of Scripture, and more effective ministry? Unfortunately, we belittle them while simultaneously contradicting ourselves and becoming hypocritical in our practice. Before you become pharisaical and seek to stone me for my words, read on.

I can understand why we might have an aversion towards the academic world. After all, many liberal theologians, and indeed secular institutions, have done great damage to the hearts and minds of countless believers. With the undue emphasis in some denominations on formal education, and their criteria for ministry, even some of the first-church Apostles would be disqualified for ministry. This couldn’t be more erroneous.

But let’s not throw out the baby with the bathwater. For here is an enigma that I feel compelled to bring up. Although we often ridicule those in the academic field of theology, whether tongue-in-cheek or veraciously, time and time again we turn to their written works. Resources such as dictionaries, commentaries, lexicons, atlases, archeological journals and so on, become our friends and helpers to aid us in our study. So while we criticize the approach of today’s theologians and their predecessors, we at the same time by our actions acknowledge their work and the benefit they have brought to the body of Christ. Their diligent efforts of study in a specialized area of Christianity occupy the majority of real estate on our bookshelves, and for some of us, in our Bible software.

So then, are we not being unfair, and dare I say, hypocritical if we let them do the hard work for us, while we reap the rewards of their labor and then call them theological corpses? To help shed some light on what I mean, take a look at this truncated list of theologically educated saints who, through their speaking and writing ministries, have helped myriads of believers “grow in the grace and knowledge of Jesus Christ” (2 Pet 3:18). It is likely that you also turn frequently to these for Biblical insights:

• H.A. Ironside • William MacDonald • John F. Walvoord • Roy B. Zuck • D. A. Carson • R. Kent Hughes • James Montgomery Boice • Griffith Thomas • M. R. DeHaan • Irving Jensen • Warran Wiersbe • J. Vernon McGee

These are just a handful from my shelf, for this blog would be unnecessarily long otherwise. And the list is miles-long in the history of Christendom.

Now, we don’t have to agree with everything coming out of seminaries. Surely, I don’t! But personally, I am grateful to the Lord and to his servants who continue to make it possible to access invaluable information that would have otherwise taken me a lifetime to gather. In the end, we Bible students, and especially Bible teachers, are better for it.

I view seminarians, those who are genuine brothers and sisters in Christ, differently now. They are a part of the body without whom we pastors, teachers and leaders, would be hard-pressed to function well. Do I think that seminary is required for ministry? Definitely not! But can it help us in our service to God and his people? Well, just take a look at some of the fruit residing on your bookshelves. Mine is full of men and women God has used to bless me, to enrich my walk with Christ, and to help equip me for the ministry to which I have been called.

In closing, this might be a good time to recognize the roles some seminaries and their students have played in the church as an invaluable part of the body. And instead of despising them, to thank God that he has put them in the body. I think Paul sums up the godly attitude we seek after, “The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you.'” (1 Cor 12:21)