Tag Archives: Faith

The Lighter Side of Theology: Asking “Why?”

I suffer from an overly-analytical mind. Or at least, that’s what I’ve been told. I think about things and look for problems so I can fix them. I even think about thinking, and yes, I find problems at times. Identifying mistakes is good, because that means we can correct them and move forward. But one negative from this is that when there is no obvious problem, I might create one, though it’s usually for myself. Perhaps the words spoken to the Apostle Paul would better suite me, “You are out of your mind! Your great learning is driving you mad.” (Acts 26:24)

Yet the truth is, as Christians, we ought to think and we ought to know what to think about what we think. Instead, what often happens is we take a lot of Christianity for granted. We fail to ask enough questions, either to ourselves or to our teachers. And those we do ask, tend to be the “who, what, when, where and hows.” All observational to collect the “facts.” That’s good, but where’s the why?

Why” is the golden question, and it’s the one my children ask me MOST. They are more interested in the “why” than any other thing. I can scarcely tell them ANYTHING without facing an inquisition of “whys!” And you know what? We should be more like them. For if we sought for the “why,” and found it, we’d be firmer in our faith and better received by all. To ask, and know, WHY we believe WHAT we believe. Could this be, at least in part, what Jesus had in mind when he spoke of “childlike faith?”

When Christians just accept and repeat what they are told without a careful eye to discernment, they replace true biblical faith with a gullible spirit and often are called out on it by the unbelievers who do ask the tough questions. And that is not a noble quality for a group of people who claim to “Know the truth.” We walk by faith, yes. But is faith to be blind or uninformed? Many of our accusers say that it is. But on the contrary, true biblical faith sees quite clearly and it is indeed “in-formed.”

We all could use a little practice at critical thinking in life. We say, do, repeat and encourage others in things we’ve heard but given little thought to. And in ministry, especially, we must ask ourselves “WHY?” Church leadership is responsible for where it takes the sheep. So I’ve begun to do this, and the results have been quite revealing in light of Scripture. Here are six FUN questions I’ve asked myself recently. I’m curious if you have ever thought about these, or others like them, and if so, what have you come away with?

1. Why do we teach that there were three magi from the East who visited Jesus?

2. Why do we refer to the “sinner’s prayer” as the formula for a person’s new birth in Christ?

3. Why do we encourage “altar calls”?

4. Why do worship leaders tell people when to stand and when to sit?

5. Why do many think the Apostle Paul fell from his horse on the road to Damascus?

6. Why do we often say “I’m going to church” or say “I’m at the church” as a location?

One of These Little Ones…

“Children should be seen, not heard!” was the saying I remember hearing around my childhood house. Sadly, this is still the way children often are made to feel today. As though they were a disturbance, a nuisance, a distraction. Nothing to contribute to the world of adults. What they say is, well, terribly childish. And true enough, their hungry curiosity, bold sincerity and ceaseless energy try the patience of every cranky adult. Even the seasoned parent risks embarrassment with a child’s spontaneity. Our kids have said some things in public that made us wish we were just their babysitters.

But such are the God-given qualities that make children so very special. God has built in an inquisitiveness that keeps them asking, observing, and always wanting to learn more. They’re full of questions and anxious to share their discoveries. There are no pretenses with little ones. They can be abrupt but you’ll almost always know what they are thinking. And make no mistake about it, they have a capacity to grasp spiritual truths at a profound level. Kids are readily stirred towards genuine thanksgiving to God for the least suspected things in life. Like their pajamas, spill-proof cups and Transformer underwear. This is something to be desired and emulated in our stuffy adult lives. I don’t think I have ever thanked the Lord for my underwear! But what a blessing it is to be excited over the little things in life. Too often we take them for granted.

Not quite three weeks ago my four-year-old son drew a picture of three crosses, as one would imagine the scene at Calvary with Jesus in the middle. On his own initiative he drew it, then colored it and put his name on it. “This is for Jesus,” he said, handing it to me. “I am going to give it to Jesus in heaven. It’s a birthday present from me to him.”

That act of thoughtfulness and sincere love for Jesus brought a smile to my face and tears to my eyes. When was the last time I expressed such gratitude and care for my Savior, let alone prepared a gift for him? I believe Luka’s artwork rose to the heavens as a sweet smelling aroma to the Lord. His little heart birthed this simple worship, reminiscent of the spikenard poured over Jesus’ feet by Mary in spontaneous, thankful adoration (Jn 12:3).

“Can I go to heaven right now?” Luka went on to say. “I want to go to heaven without dying. Do we eat food in heaven? I want to fly around when I get there!” The thinking process of this almost-five-year-old is rather humbling when I consider how little thought we adults typically give to these subjects. I can’t recall the last time I heard any BIG people express such immediate and sincere desire to go to heaven and bring along a gift for Jesus. Isn’t it also revealing that children were the ones who spontaneously worshiped Jesus in the temple? And when the prim-and-proper religious leaders heard it they were indignant and told Jesus to make the children stop. Jesus then responded, …have you never read, ‘OUT OF THE MOUTH OF INFANTS AND NURSING BABIES YOU HAVE PREPARED PRAISE FOR YOURSELF’?” (Matt. 21:15-16)

No wonder the Lord sharply rebuked the disciples when they hindered the children from coming to him to ask for his blessing. He quickly told them that the kingdom of heaven belongs to such as these little ones (Matt. 19:13-14). Perhaps the disciples thought those children would be a nuisance to Jesus and “should be seen but not heard.” Maybe they felt those children were not important enough to merit the Master’s attention? Whatever the case, they couldn’t have been more misguided. Jesus set the record straight and gave a new example for all to follow. When asked who is the greatest in the kingdom of heaven, Jesus did the unthinkable for a 1st century Jew. He took a little child and put him in the midst of them as the object lesson for his answer. What Jesus said next was radical.

“Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. Whoever receives one such child in my name receives me, but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.” (Matt 18:1-6 ESV)

We shouldn’t forget that Children are demanding, selfish, impatient, moody, terribly persistent and downright sinful at times. But so are most adults, no? We’re all born as sinners and it’s in our nature. Nonetheless, Jesus selected children as the exemplary recipients of God’s kingdom. Clearly these words puzzled every listener then present. Two thousand years later they continue to challenge this 21st century father to  learn from his own curious and bubbly children!

Kids have a lot to offer our adult world, so be careful to not exclude them from yours. Jesus certainly didn’t. And the next time you are around a five-year-old, take note of his thought process, sensitivity, curiosity and above all, his inquisitive ability to receive the things of God with joyful certainty! You will likely come away with a good lesson to put into practice.

Every blessing,

Mark at uThinkology

Synagogues and Social Classes: Life in the Jewish ghetto of Venice

As the promised follow up to my last post “Antisemitism 400 Years Before Hitler“, here is part three of the mini-series on Jewish life in 16th century Venice, Italy. The amazing and disturbing web of persecution in the history of this people group only spins larger and more complex the further back you go in time. For the purpose of this series, we’ll stop at the 15th century with the incredible impetus that brought the Jews to Venice in the first place. Can you guess what it was?

Casa di Riposo Israeletico "Israelite Guest House"

Casa Israelitica di Riposo "Israelite Guest House" in Campo del Ghetto Nuovo "Square of the New Ghetto". Click to enlarge the image.

History repeats itself indeed. One easily loses count of the times the Jews were tossed about by waves of antisemitism. In 1492, the Spanish king Ferdinand the Catholic issued a decree which drove all Jews out of Spain, forcing them to emigrate to Venice. Hence the influx of Sephardic Jews (from Spain) in the ghetto. The smaller group was Ashkenazic, (Jews from Germany) who were actually the first to settle in Venice. Although they shared the same space and the same faith, they were not viewed or treated the same by all. Distinctions in social classes soon created separation between them. The differences due to the influences of the cultures they had previously inhabited brought factions to their worship services as well.

They chose to worship separately, and this birthed the need for a second synagogue to house the Sephardic clan. Because of their lucrative connections to traders in Spain, the Sephardics received special privileges from the state that afforded them a much larger construction for their synagogue with more elaborate decor and architecture, in addition to other perks in the community. This becomes very evident as you tour and compare them. As they say, money makes the world go around. Eventually another three synagogues were built, making a total of five. These served as schools during the week where Rabbis taught the children at the Schola Canton and the Levantine.

Memorial built by Greece for the Holocaust

Memorial for the Holocaust victims. Jews were gathered in this area to be exported to concentration camps. Click to enlarge the image.

Our favorite memory from the tour of the Ashkenazic synagogue was when our ascetic friend read the Hebrew words spanning across the top of the bema, under which the Torah would be read. “Never before have I seen such beautiful wording in our synagogues” she blurted. We asked what it was. “Remember whom you stand before” she answered. And then with her eyes as wide as an excited child, she added, “That’s God!”

Just below the same arch hangs a little light, called “The Eternal Flame”. It represents the flame constantly tended to by the priests in the early tabernacle built under Moses’ leadership.

Starting with only 700, the Jewish community grew to approximately 5,000 in one century, with many forced to run pawn shops and work in the open market. Today it is estimated that there are only 1,200 left. The Jewish ghetto of Venice is reported to be the first in the world and its synagogues are among the oldest in existence. In addition, there is a Rabbinic school where many from America attend to study the Talmud.

Well friends, that concludes my mini-series about the Jewish Ghetto of Venice, Italy. I hope you have enjoyed reading these posts as much as I have enjoyed writing them. Sometime in the future I’ll be sure to post more on these and other related subjects. Keep checking in at uThinkology.